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Traditional Christian exegesis regarding these accounts include affirmation of the Divinity of Jesus by demonstrating his authority over nature. Traditional Reformed thinking states that this event was a sign given by Jesus of the end of the exclusive covenant between God and the Jews — see also Supersessionism. According to this interpretation, the tree is a metaphor for the Jewish nation, i. Nonconformist minister Matthew Henry, for example, commented:.

This interpretation is connected to the parable of the barren fig tree. Bruce states that fig trees produce "taqsh" before the season if they are going to bear fruit in the season itself. Since this one didn't, it was a sign that it would not produce any fruit that year either. It has very similar wording to Mark and Matthew. A very different story appears in Infancy Gospel of Thomas , but has a similar quotation from Jesus: From Wikipedia, the free encyclopedia.

Events in the Life of Jesus according to the Gospels Early life. In rest of the NT. Road to Damascus John's vision. Jesus' entry into Jerusalem: Parker and Son, , p. Bruce, " The New Testament documents, are they reliable?

Cursing the fig tree

Language of Jesus Bibliography Films. Son of the widow of Nain Daughter of Jairus Lazarus. Retrieved from " https: Curses Miracles of Jesus Ficus Trees in mythology. Articles containing Greek-language text Commons category link is on Wikidata. Views Read Edit View history. In order to put this situation into sharper focus, the student needs to examine the meaning behind this action by Christ.

One must conclude that this circumstance reveals that though he was deity, Jesus did not exercise the full range of his divine powers constantly. He did not know the details regarding this tree until he was in close proximity v. When the Savior arrived at the tree, he observed a curious thing — the fig tree was fruitless.

Of what significance is this? Thus, to see a leafed fig tree even at an unseasonable time — v. But this tree was an oddity; the leaves were there, but it was fruitless. Centuries earlier, the Hebrew nation had been separated from the pagan peoples of antiquity to serve in a special role in the divine economy. Across the centuries, however, the Israelite people frequently rebelled against their Creator. Isaiah once characterized the situation in the following fashion.

Cursing the fig tree - Wikipedia

While there were occasional periods of spiritual revival among the Hebrews, as in the days of Josiah, a good king cf. The Jewish people, through the influence they exerted upon the Roman authorities see Mt. They murdered the very Messiah for whom they had waited across the centuries see Mt. Though they had enjoyed every conceivable spiritual advantage, they had become, for the most part, an utterly renegade nation. In the symbolism of the Scriptures, a fruitless, withered tree was worthy of nothing more than being cut down cf.

In the blasting of this fruitless fig tree, the Son of God was suggesting this:. There was a very good reason why Jesus Christ acted as he did on this occasion. It was not an impulsive act, it was not a misguided, irresponsible gesture. It was a deliberate, highly instructive warning. Unfortunately, the lesson conveyed has been lost upon the minds of many. For further study, see our article, God and the Nation of Israel.

We will analyze this controversial text in the following segments.

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As to the charge that Jesus destroyed that which was not his, several things must be noted. In the blasting of this fruitless fig tree, the Son of God was suggesting this: The nation, as a political entity, had become a worthless mechanism in the sacred scheme of things.

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It thus was worthy of nothing but destruction. That destruction would shortly come within forty years — A.